Σάββατο 26 Φεβρουαρίου 2022

NEFARIOUS FRATRICIDE - O ΑΔΕΡΦΟΦΟΝΙΑΣ


 

CAIN

 

By Konstantinos Theotokis*


 

Κωνσταντίνος Θεοτόκης

Adapted from the Greek original (Κάιν) by Vassilis C. Militsis

 

Kostas Lambouras returned home upset that night. His face was pale, his eyes wide and faint and his lips tremulous; his countenance was nasty, singular and fierce. He wore his fez askew and had thrown his jerkin offhandedly on his shoulder; his greasy shirt sleeves were tucked up.

Within the house his wife was preparing supper; he entered and sat by the hearth, as the first chills of autumn had set in. He did not say a word of greeting but he breathed angrily and from time to time he shook his head threateningly.

“What are you cooking, Eugenia?” he asked her sullenly.

“Herbs,” she replied looking at him with suspicion; “What is it again?”

“He’s ruined us!” he answered sighing spitefully; “he’s given the flock over to its owner. How can we make a living now?”

“But Kostas,” she dared to remark softly, “the flock didn’t belong to you; you couldn’t afford it, so how could he have kept it?” She smiled.

“What are you talking about?” he said looking at her askance; “Who’s put such ideas into your head? None is paying now. So what did he have to be afraid of?”

“The law is upright. You could both have gone to jail, and your brother hates to be in prison.”

“You can’t go to prison for such petty offences,” he mocked; “Do you see people go to jail every day? Does it seem to you we’ve gone back to the old times? Such practices are over and done with. Everybody does what he likes. After all, why do we vote for our deputies? – In order that we can have our conveniences. Who has asked for a favor and he hasn’t been satisfied? Every day you can hear about murders, but you can’t know how long it takes until the wrong doers are punished! Maybe months? And my brother has been scared; of what? Confiscation? If we could have allowed it in the first place. But I’ll deal with my kind brother.”i

He fell silent and assumed a fiercer countenance. He was thinking to himself: His brother had wronged him – it was such an injustice that he had handed the flock over to its owner in the heart of the winter, when they had no other means to make ends meet. But he couldn’t care less; he was single, childless and carefree. Whom did he have to feed? All he was worried about was saving his own hide. When poverty struck them, he could leave and let his brother go hungry to face the music alone. Wherever he went, he would survive, for he was hard-working. But then what would he do himself? How could he support himself and his family? He was always unlucky. Those years the olive trees yielded no oil. Only the flock could have supported them the year round, but his brother, either out of stupidity or out of malice, had handed the flock over to his owner. Alas, his brother behaved like his true enemy!

Eugenia stirred the herbs in the pot and tasted them; then she fetched bread from a hanging hamper and looking at her husband in the eyes, she said uneasily: “Supper is ready.”

“I’m not hungry,” he responded rudely and ruefully fell into his meditations.

“He let me down without a hint; I confess, he had said something to me some days before, but I let him on; I didn’t believe he would dare do it. If I’d known, in no way I would I have let him do it. I’d rather we had come to blows; or I’d rather have killed him! But he tricked me. And I was certain that he trusted me, that he did what I expected of him, that he liked to work for our home – for the family! He was constantly driving it home that he never wished to marry, and he said everybody was fond of me. And now he rebelled and did what was on his mind; just what I didn’t like. And he didn’t foresee the distress that would visit us though he knew how much my family and I would suffer; for he could make a living where he went to live. Anyway, let him have it; alas, he’s left me. Needless to think about it. The flock isn’t coming back to us – no! I know my accursed luck; we’ll starve to death in winter. From tomorrow on we’ll be out of bread. But he has always been an enemy to me. Once he did his best to prevent me from marrying Eugenia – and I married her in spite of him – some other times he kept watch over me lest I steal somebody’s things, he was my guardian angel to stop me committing an injustice and sinning – I always detested him. That’s why we never agreed. I called him a devil every day. Now look what he’s done to me. I’ll fix him good when he comes to see me tomorrow! But I’m afraid he won’t come because he’s afraid of me. He must have run off overseas; and he’d better have or I’ll become a…”

He opened his eyes shaking and shivering

“Let’s go to bed,” said his wife, “don’t fret so much; for pity’s sake, Kostas.”

He regarded her stock-still as though he had emerged from a nightmare. “Go and lie down and I’m coming shortly,” he said engrossed in sinister thoughts. She did not budge.

“Cain!” an inner voice spoke to him; “Will you kill your brother? He may be the cause of your disaster, but he’s still your brother. You came out of the same womb, you are of the same blood, you’ve been breast-fed with the same milk, and you’ve been eating the same bread since you came to this world together.” And he replied to that inner voice mentally: “But I should punish him to satisfy my revenge. He deserves it. I have to, for he dragged me to poverty, ruined me, devastated me.” And the voice that rose from the depth of his viscera answered back:

“Cain! Have you no fear of God? How can your soul spawn such thoughts? How can you shed your own blood and end up an infamous murderer?”

“He deserves it,” he considered, “if he has been nasty to me, I shall be worse: a beast, a wild tiger. He deserves it because he’s ruined me completely. Let his partner save him if he can; we shall see.” And the voice went on: “If you have no fear of God, don’t you dread the gallows?” “The gallows?” he mocked; “what about the gallows? What are there the governmental deputies for? The party will take action; the party is powerful. Which court of law shall judge me? And if it should condemn me to hang, the party shall unhang me. Woe to him who’s been ruined! As I’m ruined, let him be ruined, too, and then let them punish me. I shall come out unscathed. Besides, I may not be caught.”

“I’ll take his life,” he said to his wife.

She was taken aback, sat up, looked at him aghast and lowering her eyes she noticed his ruthless resolution depicted on his countenance.

“But your brother is good; what wrong has he done to you?” she said.

“Good? How come?” he replied and stood up in rage; “Is he good because he’s leading me to starvation? Why are you defending him, you bitch? I’ll kill you, too!”

“Oh, dear God! What dreadful woe has fallen upon us!” she said weeping. “They’ll hang you, Cain!”

Kostas Lambouras looked around him in high dudgeon. She had heard out of his wife’s mouth that same voice speaking to him from the depth of his heart; how did she also figure out the storm in his soul and his secret thoughts? And suddenly his unruly fantasy made him see a ghastly image: he had committed murder and racing through the center of the village grasping the blood-stained knife while all the people looked at him horrified and averted their faces uttering in contempt the accursed name of Adam’s son: “Cain! Cain!” His wife has already called him so. But the world had no idea what his evil brother had done to him. The world was not aware of his brother’s wrongness; all they could see was the murder that they accused him of. And Kostas wanted to respond: “My brother has bought his death; he has signed his doom. Others in my position would have done the same thing. They could even have killed their own father, if he had wronged them likewise. Who has turned me into Cain? My own brother. Indeed, I’ll be Cain, but an avenger, a chastiser and a champion of righteousness. No, I don’t seek praise. But, world, hark! I demand you understand my deed. Oh, world, you envy me my daring act and you’re afraid of me; it’s true, you’re afraid of me and I hold sway over you with fear!”

And now his rage was appeased. “It’ll be better,” he mused, “that no one find out, and none shall; I’ll commit the murder in secret, in the dark, obscurely at night. I can only but kill him.”

“Let’s go to bed,” he said to his wife more at rest now; “make the bed.”

“I’m afraid of you,” she shuddered.

“Why? I’m not going to harm you; let’s sleep.”

He was content inside him; he had made his decision and made his heart as hard as rock. His mind grew accustomed to his inhuman thoughts. Realizing that he would be satiated by killing, he felt an unquenchable thirst, a necessity for his existence that only blood could mollify. The punitive revenge he considered, the vengeance of injustice, was sweet to him.

And filled with hatred, accompanied by a newly experienced disturbance of blood and a red vision in his eyes, he lay close to his wife, who pulled away as far as she could to the edge of the mattress, and he fell into a fitful slumber, plagued by horrible and gory apparitions, carnage, disemboweling, violent conflicts, muskets, knives – and from time to time he groaned deeply in his chest and shook in terror.

But his idea gradually matured in his cruel heart.

On the following day, in the afternoon, Nicholas Lembouras sailed in on the caique from Lefkoraki, a short distance away. He had settled his account with the owner; he had yielded the flock to him, had paid off his debts and was bringing with him a sack full of various victuals for his brother’s family and himself, and some remaining little money. On arriving home, Kostas was still out and Eugenia was working in the small garden. Full of anxiety, she had ran to meet him before he set his foot on the threshold forgetting even to greet him.

“Alas, why have you come back?” she said.

“What’s the matter?” he asked unsuspecting and looked around innocently.

“He’ll kill you; he’s decided to do so.”

“Who?”

“Your brother.”

“Why” he smiled; “come on, sis, don’t believe it. Kostas is a good brother.”

“Oh, Nicholas,” she replied heaving a sigh; “I beg you, I adjure you on your dear deceased, go away; for my sake, leave. He mustn’t see you because he wants to do you in – he’s made up his mind. His eyes had an evil glint. He’s infuriated about your giving the flock back to the owner.”

“The flock? But it didn’t belong to us. I let him know about it the day before yesterday. The owner had given it to me when Kostas was in jail; but now I’ve given it up. Kostas maybe wanted me to keep it, but, on the other hand, he hadn’t made himself clear. He’ll get over his wrath, as always, and God will provide. Now we are in sore straits, but somehow we shall weather it. We’ll find another job.”

“I know you’re right, Nicholas, but you’d better leave; go and save your own hide, so that we can also be safe. I’m telling you he wore an evil look, and now he’ll be coming shortly and you’ll be dead.”

“Don’t believe it, sis,” he smiled again; “he’s just barking, you’ll see.” He went into the house and sat by the hearth, right where his brother had sat the night before.

Eugenia followed him uneasily.

“I’m hungry,” he said

“I dread for both of you,” she answered instead.

“Forget about your fears and give me some bread,” he said good-naturedly.

She did what he asked for and sat in her place deep in thought. While he was eating, Nicholas was telling her how the good householder had received him and had settled their accounts, and the good man had paid him more than it was due. He repeated what they had talked together. Thereafter, he told her about the town, what he had bought, what he had eaten in the tavern, and about the people he had met. But while the time was speeding away, anxiety was eating Eugenia’s heart. Her husband was about to come at any moment now and only God knew what was going to happen in the house. He barely listened to Nicholas; all she did was to heave frequent sighs with misty eyes.

It was already dusk when Kostas showed up; his regard was full of venom, but he appeared self-possessed.

“Good evening,” he greeted.

“Welcome,” they responded.

Eugenia thought for a moment to beg for mercy down on her knees, but she kept back. She had seen his ugly look. Nicholas replied genially.

“Good evening, brother. Business was good, so I brought a few things and some money.”

“How much?”

“Ten thalers.”

“Is this the price of the flock?”

“No. This is the pay for our labor.”

“What’s done is done,” Kostas smiled ruefully and frowned.

None spoke and went on sitting by the fire. Kostas fell into brooding, Nicholas was drowsy and Eugenia looked anxiously at the two men in turns. The time passed and deep night fell.

Suddenly a dog barked, and Kostas presently observed:

“Our old flock’s dog is barking.”

“Yes,” Nicholas said waking up; “It’s barking at something.”

“No,” someone is walking by; I’ll go and see who it is at this late hour.” He stood up and went out.

“Have you seen, sis?” said Nicholas with a smile; “it was only a storm in a teacup. All will be fine tomorrow.”

“Don’t be so certain,” she replied; “I don’t like his look. His heart is black.”

“Hey, Nicholas!” Kostas hollered from outside; “There are some people asking for help. Come and give a hand. They’re smugglers from down the beach at Kalami. They’re afraid of losing their contraband because the police are after them.”

“Don’t go, please don’t!” begged the woman.

“You’re afraid of your own shadow, sis. Don’t fret. I have to go and help those people. Can’t you hear how those dogs are barking? Certainly, there are people who need our help.”

“No; flocks are nearby; that’s why dogs are barking. Don’t go please.”

“I’m tired of listening to you,” he said and went out.

And then Eugenia felt a heartbreaking pain.

The night was moonless but thousands of stars twinkled in the sky. A light breeze was blowing and all that could be heard was the sound of the breakers.

“Down there,” Kostas pointed; “down there at Kalami; let’s hurry.” He set off in haste. Nicholas followed suit.

They exchanged no words on the way and shortly they arrived at the beach.

“Where are they?” Nicholas wondered.

“Over there by the bluff, at the ledge,” his brother said.

The shore line was strewn with shingle and sand. The surf was caressing the ink-black coast softly. They proceeded in quick steps towards the bluff, which towered over the sea and insuperably set apart the Lefkoraki beach from the other one; but neither caique nor people were present there. And then Nicholas recalled his sister-in-law’s fears and grew anxious. He asked perturbed.

“Where are they?”

“Who…? I’ve lured you away to slay you.”

Then the hapless man realized that he was in deadly peril. He rushed against Kostas and tried to stop him. “Cain! Help, help!” he screamed. 

He was answered only by his echo. Kostas waded in the water enraged by his brother’s insult that whipped him on his face and apprehensive that the cries could betray his purpose, he got out his pistol and emptied it onto his brother’s body.

“Take it,” he said, “heartless brother; you’ve ruined us for good.”

Nicholas rolled into the water in protracted screams:

“Cain! Cain! Help!” He was only wounded. His pleas, however, infuriated the wretched ruffian, who cupped his brother’s mouth with his palm and drew his dagger out of his sash. He turned his face to the side so as not to see his actions and sank it into the flesh many times opening deadly wounds. But the miserable brother was still alive, because the stabs were dealt obliquely and did not harm either the heart or the throat. A mute moan exited from Nicholas’ wounded breast and his tortured body was writhing in the dark water.

Suddenly barking of dogs and men’s voices were heard. They were coming from the shore. Kostas quickly thought that some herdsmen must have heard the pistol shot and the screams, and they hurried to help. Kostas, fearing to be discovered, hastened to hide, leaving his brother half-dead by the sea. 

“Hey, man? Where are you?” two people were asking, and all they could hear was a feeble groan from the dying man.

Kostas reckoned that the shepherds must have been near his brother by now and was anxious that the wounded man would speak; thus he dashed out of his hideout and joined the group. The herdsmen had not reached the bluff yet. They were carrying lanterns and were guided by the dogs. Now they could clearly hear the moaning of the injured victim along with the splashing of the surf. They were running without speaking until they reached the spot where the injured man was. On looking for the first time at his brother’s poor body lashed by the waves, stained by the man’s blood, he covered his eyes with his hands. But recovering soon, he threw himself upon his now unconscious  brother, wailing and weeping. 

The shepherds recognized the wounded man and talked among them grieved:

“There’s been murder; it’s Nicholas Lambouras; come on Kostas, courage!”

“Go,” the killer said weeping, “go the village and call for help so that we can carry him; call the priest and the police. Do what you need to do; he’s still alive!”

The shepherds left running leaving a lantern and the two brothers behind all alone now.

And now the Voice spoke again from down deep in his heart: “Cain!” it said; “no sooner said than done; gloat over your deed now!” And the killer, terrified, was thinking a way out to save his hide. His first idea was to run away: his brother was still alive and he might confess everything. But right then he decided to finish him off and thus he could escape from both outcry and punishment. He felt the knife in his hand, but the pitiable sight of the injured man prevented him from putting his idea into effect, and unconsciously put out the lantern. And then it seemed to him that the wounds he had dealt to his brother began to shine; the blood that stained the water was also shining, and he dropped the knife.

At that moment the dying man let out a deep sight.

“Brother,” Kostas said; “forgive me.”

“My curse on you, Cain!” he replied in a faint whisper. “Why have you killed me? Now the gallows awaits you!”

“No, no, don’t tell on me; you’re kindhearted and merciful. I won’t let you die; my wife shall take good care of you; I’ll bring doctors; I’ll care for you until you recover; I’ll sell all I can afford, so please, don’t betray me!”

The wounded man sighed again: “You’ve tortured me. You’ve stained your hands with brotherly blood. You’ve brought about great harm on our family. You haven’t harked back to our mother’s bosom that nourished us; nor have you given a thought that we’ve both come out of our father’s loins.” He strove to sit up but in great pain he fell back in the water. 

“I’m telling you I’m so sorry. I could have finished you off, had I wanted to, and so I could have silenced you forever. But I don’t have the heart; so don’t tell on me.”

“Whether I live or die, I won’t betray you,” his wounded brother replied weeping; “I don’t wish to harm your family. Let God judge you, Cain!” And saying so he fainted.

Several villagers, startled by the unexpected murder, hastened to the place of Nicholas Lamboura’s impending death, where they all started mourning.

They brought him home extremely weakened. Eugenia, who had not gone to bed, went out into the street shrieking, being well aware what had happened. She sought out her husband, rushed upon him and whispered in his ear:

“Cain, you’ve done it!” She then pointed out to the people where to lay down the dying man.

Kostas stood outside, for he could not stand watching his brother’s agonizing death. A middle aged villager washed with wine and vinegar the man’s wounds and bandaged them; then he declared that Nicholas would have been dead by the morning. The people left for their homes to get a wink of sleep. Nicholas had a quiet night and when he opened his eyes in the morning, Eugenia went close to him and said:

“Nicholas,” she pleaded, “show mercy; don’t tell the truth, or else I’m lost, too.”

The hapless man shook his head reassuring her, reached for her hand and forced a rueful smile that faintly shone on his blighted lips. Then he asked to partake of the holy Eucharist.

Finally after sun up, the authorities came to question the victim and other witnesses. At that moment Kostas was scared of his brother turning him on to the authorities and regretted not finishing him off at the beach. He thought that his brother had promised him to be silent out of fear, but now he could disclose everything. Then he fell down on his knees in front of his moribund brother weeping and wailing. When asked if he knew who had wanted to kill him, the dying man professed ignorance. Eugenia perceived the contented smile of her husband and could no longer stand it. She grew nauseated down in heart against that insidious husband of hers. A voice, deep inside her, was crying for revenge. She realized that she lived with a worthless beast and, therefore, decided at that very moment for her husband’s doom. All of a sudden she began to shout before the authorities:

“Accursed Cain! It was you who’s killed him; none else. And now you’re feigning grief shedding crocodile tears, hypocrite!”

Everyone looked at her nonplussed; then they turned to the dying man, whose eyes were filled with tears. Looking at him intently, the judge asked: “Is it true?”

There was profound silence.

“Don’t cover for him,” the woman said; “tomorrow he’ll kill me, too, for denouncing him.”

The dying man nodded in the affirmative and gave up his ghost.

 


*Stephanos Konstantinos Theotokis (1872 - 1923) was a Greek writer and translator from Corfu. He wrote prose and poetry. He translated Shakespeare and Goethe.

 

 

Τετάρτη 16 Φεβρουαρίου 2022

Η ΧΤΥΠΗΜΕΝΗ - STRICKEN

 



Η ΧΤΥΠΗΜΕΝΗ


 
Αλέξανδρος Παπαδιαμάντης

 Εις του Γιάννη της Παντελούς το στενό έβγαινε μία Καντίνα με τον λευκόν φερετζέν και το γιασμάκι της, και τούτο πολύ συχνά, σχεδόν κάθε μήνα. Την είδε δύο φορές με τα μάτια της η γριά Παντελού, και ο υιός της ο Γιάννης, και διάφοροι άλλοι γείτονες. Ήτον ένα κατάλυμα, παλαιά οικία καταρρεύσασα, χωριζόμενη δια του στενού από της οικίας εν η κατώκει η γραία μετά του υιού της και της νύμφης της, είτα ένας αυλόγυρος έρημος, μ’ ένα φούρνον τον οποίον από πολλού έπαυσε να κολλά η γερόντισσα, και δύο ετοιμόρροποι οικίσκοι ακατοίκητοι, όλα έρημα και σκοτεινά.

Της νύμφης της, της Γιάνναινας, «της είχεν έρθει άτυχα», εβεβαίου η γριά Παντελού. Μίαν εσπέραν όπου είχε καταβεί εις το κατάλυμα μοναχή της, βλέπει άξαφνα την Καντίναν λευκόπεπλον, με το μέτωπον, την ρίνα και τας σιαγόνας σκεπασμένα, με τα όμματα σπινθηροβολούντα, κι εκάθητο ως καλή νοικοκυρά εις την αγκωνήν του ερειπίου, επί τινος λίθου, καπνίζουσα το μικρό τσιμπουκάκι της, και πώς της έπρεπε τω όντι! Ήτον άλλως η μόνη οικοκυρά του μέρους, διότι αφού ο χώρος είχε μείνει από ετών έρημος ανθρώπων, επόμενον ήτο να ευρεθεί μία Καντίνα να λάβει κατοχήν. Η παράδοσις έλεγεν ότι, το πάλαι, ότε είχον οικήσει Τούρκοι εν τη νήσω, ο χώρος ούτος και πολλά κύκλω οικόπεδα ανήκον εις έναν αράπην, όστις έτρεφεν ουκ ολίγας γυναίκας, και το κατάλυμα τούτο ήτον ακριβώς το χαρέμι του. Είναι αληθές ότι των Τούρκων οι νεκροί γίνονται την νύκτα ζωντανοί σκύλοι, αλλ’ ίσως η μία των γυναικών του αράπη να ήτον εις το κρυφόν χριστιανή, και αν και εξεβαπτίσθη διά της μετά του απίστου κοινωνίας, δεν είχε κατορθώσει να γίνει εντελώς Τούρκισσα.

Άμα είδε το απίστευτον θέαμα η πτωχή γυνή, έτρεξε με τρεμούσας κνήμας, με την γλώσσαν κρεμάμενην έξω, λευκή ως σινδών, έτρεξεν επάνω εις την οικίαν, κι έπεσεν αμέσως εις την στρωμνήν πυρέσσουσα. «Της ήρθε άτυχα». Είχε χτυπηθεί. Και δεν τής επήρε μεν η Καντίνα την μιλιά της, διότι με την γλώσσαν παραλυθείσαν δεν εδυνήθη ν’ αρθρώσει κραυγήν, αλλ’ έμεινε τραυλή διά βίου. Επί τρεις μήνας και πλέον την εδιάβαζεν ο ιερεύς της Παναγίας της Κεχρεάς, και κατ’ αρχάς αι φωναί της ήσαν ακατάληπτοι. Ύστερον όμως ο τραυλισμός εμετριάσθη, και ηδύνατο μετά δυσκολίας να εκφράζει τι επεθύμει. Αλλά πέπλος βαθύς ηπλώθη επί της διανοίας της, όμοιος μ’ εκείνον όστις έκρυπτε τους χαρακτήρας της μορφής της Καντίνας.

Η πενθερά της «την είχε ’μόσιμο», τόσο πολύ την ηγάπα. Και την ηγάπα δημόσια, εις το φανερόν, δεν το έκρυπτεν. Η γειτόνισσά της η γρηά Περμάχου, ηγανάκτει και διεμαρτύρετο κατά της τόσης αδυναμίας της ομήλικός της προς την ασθενήν νύμφην. Διότι η πτωχή Γιάνναινα, τριακοντούτις γυνή, ωχρά, αναιμική εξ αρχής, εφύλαττε την στρωμνήν επί μήνας, επί μήνας πολλούς, μετά την όψιν του φαντάσματος. Της έλεγεν «ε! σαν πεθάνει, και τι τάχα; θα ξελευτερωθεί….» Αλλ’ η γραία Παντελού ούτε αστεϊσμού χάριν ηδύνατο ν’ ακούσει τοιαύτην ευχήν εκφερομένην. Ν’ αποθάνει η νύμφη της; Μη γένοιτο! Και είχεν άλλην νύμφην ;

Και όμως μ’ όλους τους απαίσιους κρωγμούς της γριάς Περμάχους, η Παντελού δεν έπαυε να την έχει έμπιστον, να της λέγει όλα τα μυστικά της. Μιαν πρωίαν, έλθουσα παρά την θύραν της καλύβης, όπου κατώκει η απαίσιος γραία, υπό την φυλλορροούσαν κληματαριάν, της είπεν ότι η νύμφη της είχε περάσει τη νύκτα πολύ άσχημα, ότι δις ήλθεν εις κίνδυνον, ότι «ακόμα λίγο και θελά-σώσει», ότι εξύπνησαν τα μεσάνυκτα τον εφημέριον διά να την μεταλάβει, και ότι μόλις τώρα τα χαράγματα ησύχασεν ολίγον και απεκοιμήθη. Αλλ’ ότι ακόμη είναι φόβος, φόβος και κίνδυνος.

Στρέψασα τότε η γριά Περμάχου πολυσήμαντον βλέμμα προς την συνηλικιώτιν και ομότριχά της, τής λέγει:

- Σα σ’ ακούω γειτόνισσα! Θα φάει κι άλλη ψωμί!

Εντούτοις η ταλαίπωρος γυνή υπέφερε και ήτον αξία οίκτου. Έπασχεν από συνεχή πνιγμονήν, είχε λήρους, λιποθυμίας, παραμιλήματα, έκλαιε κι εκόπτετο άνευ αιτίας, παννυχί, υπό τον σκληρόν εφιάλτην. Ετραύλιζεν, ετραύλιζε πάντοτε. Εφώναζε αίφνης: «Να την! την βλέπω!». Εφαντάζετο ότι βλέπει πάντοτε την Καντίνα με τον φερετζέν και με το τσιμπουκάκι της. Έκραζεν, έξυπνος ή κοιμώμενη, την κόρην της, παιδίσκην επταετή: «Έλα, μικλό μου! Κατελνιώ μου! καλδιά μ’ πονεί…» Και η μικρά ήρχετο πλησίον της και την ενηγκαλίζετο. Η κορασίς αυτή ήτο απαράλλακτον αντίτυπον της μητρός της, μικρογραφία της αυτής εικόνος. Μακρά, ισχνή, λευκοτάτη, κηρόπλαστος. Εν τούτοις η μάμμη της δεν την ηγάπα. Επροτίμα τον αδελφόν της, τον μικρόν Πολυχρονάκην, τετραετές παιδίον «με τέσσερα μάγουλα», ακριβές αντίγραφον του πατρός του.

Ο χρηστός ούτος νοικοκύρης, γεωργοκτηματίας εκ των πρώτων της νήσου, επαρχιακός σύμβουλος, βραχύσωμος, παχύς, προγάστωρ, επανήρχετο πάντοτε την εσπέραν από το χωράφι (συνήθως ήρχετο πολύ μετά την δύσιν του ήλιου, ενίοτε δύο-ώρες-νύχτα), κουρασμένος, πεινασμένος, ολιγόλογος, αλλ’ όχι και οργίλος ούτε παράξενος. Δεν ηρώτα ποτέ την πάσχουσαν πώς επέρασε την ημέραν, αλλά και δεν εγόγγυζε ποτέ ούτε παρεπονείτο διατί να είναι άρρωστη. Είχεν εργασίας, είχε σχέδια, ειργάζετο ο ίδιος, αλλά και δεν έπαυε να έχει παραγυιούς, να δανείζεται και να πληρώνει ημεροκάματα. Είχε δύο τρείς ελαιώνας λαμπρούς, φθονετούς, κι εύρισκε τους δανειστάς προθύμους. Εφαντάζετο ότι η προθυμία αυτή ήτο εκ σεβασμού και αβροφροσύνης προς αυτόν, ως πρόκριτον εκ καλής οικογενείας του τόπου. Όλον τον χρόνον δεν του έλειπαν οι εργάται. Είχε δύο βουνά ολόκληρα να καλλιεργήσει. Είχε να ξανοίξει, να ξεσκαλώσει, να θάμνέψει, να βοτανίσει, να φυτέψει, να θηλιάσει, να οργώσει. Έπειτα είχε να συγκομίσει τους καρπούς, να εκθλίψει τα έλαια, να πατήσει τας σταφυλάς. «Καιρός του φυτεύσαι και καιρός του εκτίλαι». Εδανείζετο λοιπόν κι επλήρωνε. Έλεγε «παίρνοντας και δίνοντας». Συνήθειαν δεν είχε να λογαριάζεται ποτέ, αν και έδιδεν εις τους τόκους ό,τι του επερίσσευεν. Οι δανεισταί του, ως εκ της οφειλομένης αβροφροσύνης προς αυτόν, ως εκ προγόνων προεστώτα του τόπου, δεν τω έλεγαν ποτέ: «Έλα να λογαριασθείς». Δεν εφαντάζετο ότι όλα και όλα τα χρέη του θα υπερέβαινον ποτέ τα χίλια τάλληρα. Εις την πρώτην ελαιοφορίαν είχε σκοπόν να τα εξοφλήσει όλα, αλλά μίαν εσπέραν πολύ δυσαρέστως εξεπλάγη όταν, επανελθών από το χωράφι, εύρεν εις την θύραν του τοιχοκολλημένην αγωγήν «περί πληρωμής δραχ. 19,892 και 85% εντόκως, από της επιδόσεως μέχρι εξοφλήσεως». Ο αυθάδης κλητήρ, όστις μόνος αυτός ετόλμησε να λησμονήσει την οφειλομένην προς τον απόγονον των προεστώτων αβρότητα, παρεπονέθη ότι δεν εύρισκε ποτέ τον εναγόμενον, ότι ήτον αιωνίως εις το χωράφι, ότι ποτέ ούτε κατά Κυριακήν δεν κατέβαινεν εις την αγοράν, και επειδή αι γυναίκες δεν ήξευραν να υπογράψουν ούτε ήθελαν να δεχθούν το έγγραφον, προεικάζουσαι ότι θα ήτο φοβερόν τι, εκόλλησε την αγωγήν επί της θύρας, κι επήγε να πίει το ορεκτικόν του.

Και είναι παραδεδεγμένον ότι μία δυστυχία δεν έρχεται ποτέ μόνη της. Μόλις είχε παρέλθει μην από του ανεξηγήτου παθήματος της γυναικός του, και η αγωγή τού εκοινοποιήθη. Εννοείται ότι, αν και ήτο επαρχιακός σύμβουλος, δεν ενόει τίποτε από δικαστικά πράγματα, και οι δικολάβοι τον εξεμεταλλεύοντο όπως ήθελαν αυτοί. Έπαυσε τους εργάτας δια να πληρώνει τους δικηγόρους. Η γριά Παντελού ήλθεν εις την ακμήν να μετανοήσει ότι έπαυσε να κολλά τον φούρνον, ας ήτο και μήτηρ συμβούλου επαρχιακού. Δεν της ήρκουν τα άλλα βάσανα, είχε και την γραίαν στρίγλαν την γειτόνισσάν της, ήτις δεν έπαυε να επαναλαμβάνει την σκληράν επωδόν˙ «Θα φάει κι άλλη ψωμί!»

Και αυτή, την νύμφην της, «την είχε ’μόσιμο». Ηδύνατο ν’ ακούει τοιούτον κακόηχον κρωγμόν; Μίαν ημέραν έχασε την υπομονήν και της λέγει˙ «Γιά να σου πω γειτόνισσα, δε μ’ αρέσει να μ’ το λες αυτό». Τότε η γραία στραφείσα τής απεκρίθη˙ «Το ξέρω δα πως αμώνεις στ’ όνομά της, γειτόνισσα˙ μα ησύχασε, το όνομα της δε θα χαθεί!»

Ήτον ημέρα Κυριακή προ της Χριστού Γεννήσεως, και η γριά Παντελού, επιστρέψασα εκ της λειτουργίας, όπου είχεν ακούσει τες «γενεές δεκατέσσαρες» ανέβη εις την οικίαν. Η ασθενής ανέκειτο επί της στρώμνης παρά την εστίαν, και η μικρά Αικατερίνη καθημένη παρά το προσκέφαλόν της τής εκράτει την χείρα. Η γριά Περμάχου είχεν έλθει να κάμει την συνήθη πρωϊνήν επίσκεψιν, να δώσει κανέν ψευτογιατρικόν εις την πασχούσαν και να πίει την φασκομηλιά της με το πετιμέζι˙ οκλάζουσα εις μίαν γωνίαν αντίκρυ της εστίας, ομοία με την κουκουβάγια, προσήλου τους μεγάλους οφθαλμούς της επί την ασθενή, και κατεμέτρει τους προϊόντας βαθμούς της φθοράς επί του προσώπου της. Είτα ηγείρετο και κατέβαινεν εις την καλύβην της, και η γριά Παντελού, την προέπεμπε συνήθως μέχρι της κλίμακος. Τότε η Περμάχου επανελάμβανε ταπεινή τη φωνή την προφητείαν της, «ότι θα φάει κι άλλη ψωμί», η δε γραία διεμαρτύρετο ασθενώς κατά της επιμονής της.

Και την ημέρα εκείνην το αυτό συνέβη, και το παράδοξον, ότι μόλις εσηκώθη η Περμάχου, ευχομένη «περαστικά» κατά το σύνηθες, και η ασθενής εστήλωσε τα ώτα, προσβλέπουσα δια της ημικλείστου μεινάσης θύρας προς τον εξώστην, καθ’ ην διεύθυνσιν εξήλθον αι δύο γραίαι. Ήκουσε τους ψιθυρισμούς των, και η όψις της έγινε πελιδνοτέρα ή όσον ήτο. Διέκρινεν άρα την δύσηχον φράσιν της γραίας κακομάντιδος;

Στραφείσα τότε προς την κόρην της, μετά κόπου και δυσκολίας της είπε τραυλίζουσα˙

- Αχ ! παιδί μου, εγώ έχω ως τώλα πεθελά, και συ από δω κι εμπλός θα έχεις… Και εστάθη.

- Τι θα έχω ; ηρώτησε μετά παιδικής περιέργειας η παιδίσκη.

Η ασθενής ανένευσεν, ως να ήθελε να είπει· «Άφησέ τα τώρα, δεν είναι καιρός». Αλλ’ η μικρά επέμεινε.

- Τι θα έχω, μητέρα;

- Τι να σου πω, παιδί μου, εψιθύρισεν η πάσχουσα, ο Θεός ξέλει.

Ίσως ήθελε να είπει «μητρυιάν», αλλά δεν είχε το θάρρος ν’ αρθρώσει την λέξιν.

- Γιατί, μητέρα, επανέλαβεν η παιδίσκη, είπες πως έχεις πεθερά, σαν να μην είσ’ ευχαριστημένη. Και δε σ’ αγαπάει η μαμμίτσα μου ;

Η ασθενής έσεισε την κεφαλήν , αλλά δεν είπε λέξιν.

- Η μαμμίτσα μου, μητέρα, την ακούω εγώ πολλές φορές, που λέει της θεια-Περμάχους πως σ’ έχει ’μόσιμο. Δεν μου λες, μητέρα, τι θα πει αυτό, να έχει κανείς έναν άνθρωπο ’μόσιμο;

- Θα πει, παιδί μου, εμορμύρησεν η ημίπληκτος, πως αμώνει τάχα στ’ όνομά του.

Η κορασίς δεν ενόησεν εντελώς.

- Και τι θα πει ν’ αμώνει στ’ όνομά του;

- Θα πει να παίλνει όλκο στ’ όνομά του, πώς λένε καμπόσοι μα το Θεό, μα την Παναγιά….

- Α! κι η μαμμίτσα μου αμόνει στ’ όνομά σου ;

- Θεός ξέλει….

- Την άκουσα, μητέρα, να το λέει της θεια-Περμάχους, κι η θεια-Περμάχου της έλεγε… Η ασθενής έκαμε κίνημα όχι περιεργείας ή ανυπομονησίας δια ν’ ακούσει, αλλά μάλλον αποτροπιασμού όπως μη ακούσει τα λεγόμενα. Η μικρά εξηκολούθησε χωρίς να εννοήσει:

-… Της έλεγε: «Ε! γειτόνισσα, γειτόνισσα! θα φάει κι άλλη ψωμί….» Δε μου λες, μητέρα, τι θα πει να φάει κι άλλη ψωμί; Αλλ’ η δύστηνος γυνή είχε γίνει πελιδνοτάτη, και τα όμματά της είχον την αλαμπή εκείνην στιλπνότητα, την οποίαν ο λαός ονομάζει βασίλεμα των ματιών, και οι οδόντες της έμειναν συνεσφιγμένοι.

- Τι έχεις, μητέρα, τι εχεις ; έκραξεν η Αικατερίνη.

Την στιγμήν εκείνην επέστρεψεν η γραία Παντελού, αφού είχε προπέμψει μέχρι της κλίμακος την γηραιάν φίλην της.

- Κουράγιο, νυφούλα μου, κουράγιο, είπεν ιδούσα την έκτακτον ωχρότητά της, και μη μαντεύουσα τι είχε λεχθεί. Η ασθενής κατέβαλεν υπεράνθρωπον αγώνα, και συνήλθε. Δεν εξέφερε κανέν παράπονο. Εβίασεν εαυτήν να μειδιάσει προς την πενθεράν και προς το θυγάτριόν της. Η γραία επανέλαβε και πάλιν:

- Δεν έχεις τίποτε. Κουράγιο νυφούλα μου, κουράγιο !

Πτωχή γυνή! Υπέφερεν ως μάρτυς. Είχε γίνει θύμα της άγαν ταύτης φιλοστοργίας της πενθεράς της. Τόσον την ηγάπα, ώστε την είχεν απομακρύνει από τους εξ αίματος συγγενείς της. Δεν επέτρεπεν εις την μητέρα και τας αδελφάς της να έλθωσι να την νοσηλεύσωσιν. Αυταί αι ίδιαι παρεπονούντο πικρώς κατά της ομαίμονος, την απεκάλουν ξεχωρισμένην. Έλεγαν ότι η πενθερά της κατώρθωσε να την ξεχωρίσει από τον κόσμο. Η γραία έβαλε μαναφούκια και εις τα δύο μέρη. Εις εκείνας έλεγεν ότι η νύμφη της δεν τας θελει να έρχονται και ότι είναι μία παράξενη, μία ανάποδη… Εις ταύτην παρίστα ότι η μήτηρ της και αι αδελφαί της την εδυσφήμουν πάντοτε, και διά τούτο τας κατηράτο εξ όλης ψυχής. «Οι λοχεμένες, οι στειρεμένες, οι αχρόνιαστες. Αντί να χαρούν που μπήκε σε τέτοιο σπίτι η αδελφή τους, την εζηλοφθονούσαν κτλ.» Την νύκτα η γραία έρρεγχε, καθώς ο Ιωνάς εν καιρώ της τρικυμίας, και δεν εσηκώνετο να δώσει το ιατρικόν εις την νύμφην της, ή να της ψήσει τουλάχιστον εν θερμόν ποτόν. Τον υιόν της τον είχε πείσει ότι δεν ήτο ανάγκη να καλέσει τον ιατρόν εις την οικίαν. «Οι γιατροί δεν ξέρουνε τι τους γίνεται, καλύτερα τα καταφέρνουν οι γυναίκες. Με τα ψευτογιατρικά είδαμε πολλούς να γιατρεύτούνε». Και ήρχοντο καθ’ έκαστην τρείς ή τέσσαρες ψευτογιάτρισσες εις την οικίαν, ων μία ήτο η γραία Περμάχου, ήτις έλεγεν ότι με τας αλοιφάς θεραπεύονται αυτά τα νοσήματα, και όχι με τας επωδάς και τα περίαπτα, καθώς ισχυρίζονται αι άλλαι. Και σχεδόν καθ’ εκάστην την έτριβε με κηραλοιφήν, και της ήλειφε τα πλευρά, επιφωνούσα: « Κηραλοιφίτσα να το γιάνει! »

Θλιβερά ανέτειλαν τα Χριστούγεννα δια την μικράν Αικατερίνην. Ο κόσμος εώρταζε και η μήτηρ της εψυχομαχούσε! Και ο πατήρ της δεν έπαυσε να δικάζεται με τους δανειστάς, και άφησε την οικίαν άνευ οψωνίων, δια να πληρώση τους δικολάβους. Και η γραία Παντελού ήτο απαρηγόρητος, λέγουσα ότι δεν ήθελε «να χάσει τη νυφούλα της, όπου την είχε ’μόσιμο!» Και η γειτόνισσά της η Περμάχου ηγωνίζετο να την παρηγορήσει επαναλαμβάνουσα ότι «θα φάει κι άλλη ψωμί!»

Εκοιμήθη η δυστυχής υπό την κυπάρισσον αντικρύ του ωραίου περιβολιού του συζύγου της, του συγκειμένου εξ ελαιώνος, αμπέλου και κήπου, το οποίον οι δανεισταί θα εξέθετον μετά ένα μήνα εις πλειστηριασμόν. Ουδέν ήττον η γριά Περμάχου, διακαώς ποθούσα να εύρει παρηγορίαν διά την λευκότριχον φίλην της (ήτις έχασε την νυφούλα της, όπου την είχε ’μόσιμο) ήρχισε να τρέχει δεξιά και αριστερά, προς αναζήτησιν συζύγου διά τον Γιάννη της Παντελούς. «Και αν εφοβέριζαν να βγάλουν τα υποστατικά του στη δημοπρασία, τάχα τι; Αυτός είχε πολύ βιο, ήτον και προκομμένος….» Και η μικρά Αικατερίνη είχεν ακριβώς τόσην ηλικίαν, όση ήρκει διά να αισθάνεται την δυστυχίαν της και να κλαίει. Η μήτηρ της, δια των πραγμάτων, δεν είχε βραδύνει να της δώσει απάντησιν εις την αφελή ερώτησίν της περί του «τι θα πει να φάει κι άλλη ψωμί».

Δημοσιεύτηκε στο περιοδικό Αττικόν Μουσείον (Χριστούγεννα 1890).

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STRICKEN

Alexandros Papadiamantis

 

Rendered by Vassilis C. Militsis

 

 

 

 

Elderly Pantelou, her son, Yannis, and her daughter-in-law, lived in the alley, where a kadin (Turkish woman) covered with her white hijab and yashmak used to walk out very often, almost every month. She was seen twice by old Pantelou, her son and various other neighbors. Their lodgings in the alley were an old ramshackle house, where the old woman, her son and daughter-in-law dwelled. The house was surrounded by a deserted fenced-in courtyard, where there was a mud oven, which the old woman had stopped using. There were also two dilapidated small structures, bleak and gloomy.

 

Old Pantelou maintained that her daughter-in-law had been under the sway  of evil eye: on coming down from her lodging alone, she suddenly saw the kadin – white-clad, her brow, nose and jaw covered, with sparks in her eyes – sitting at the corner of the ruin on a stone and smoking her small pipe. Indeed the picture blended in! After all, she was the only proprietor of the premises; after the place had been deserted of people, it stood to reason that a kadin be found and take possession of it. For according to the old tradition, when Turks had resided in the island, that place and the surrounded plots of land belonged to an Arab, who had quite a few women and that exact lodging had been his harem. It is true that the dead of the Turks are transformed into living dogs at night, but one of the Arab’s women might have been Christian in secret, and albeit she had converted, she had not managed to turn entirely Muslim.

 

 When the poor woman saw that incredible spectacle, she fled up to the house with trembling knees, her tongue hanging out and her countenance as while as a sheet; she immediately fell on the mattress in a feverish state. She had been struck by a demon. It was true, that kadin had not deprived her entirely of her speech, but her tongue was paralyzed and she stammered for the rest of her life not being able to utter a word properly. At first her speech was intelligible and the vicar of Kechrea church of Our Lady had recited upon her prayers for three months. Then her stuttering was gradually tempered and she could understandably express herself though with difficulty. But a heavy veil spread over her intellect similar to the one that hid the kadin’s facial features.

Her mother-in-law loved her overtly; she did not conceal her feelings. She swore by her name. Her neighbor, oldie Permahou, was indignant and protested at her peer’s indulgence for her daughter-in-law. Poor Yannis’ wife, though she was in her early thirties, she was pale and anemic from the start; she had been bedridden for many months after she saw the apparition. The crone would say to Pantelou: “Well, what will happen when she dies? She’ll be delivered…” However, old Pantelou could not tolerate such an utterance even as a joke. Her daughter-in-law to die? God forbid! Could another like her be found?

 

And despite beldam Permahou’s horrendous omens, Pantelou continued to be her crony and never ceased to confide in her. One morning, Pantelou stood before the door of her neighbor’s cabin, where the hideous hag lived, and under the deciduous vine, said that her daughter-in-law had had a very bad night; she was on the brink of death twice and, in anticipation of the Grim Reaper, they roused the priest at midnight to tender her the holy communion, and at dawn she relaxed a little and fell asleep. But there was still fear; fear and danger.

 

Taking a meaningful look at her hoary age-mate, oldie Permahou said:

 

“Take my word for it, neighbor! Another woman will eat of your bread, too!”

The poor young woman suffered and was pitiable. She was asphyxiated, raved, had fits of fainting, wept and lamented without apparent cause and had horrible nightmares at night. And she was always stammering. And suddenly she would cry out: “there! I can see her!” She imagined that she always saw the kadin with her yashmak and the small pipe. Whether asleep or awake she would holler her seven year-old daughter to her: “My little K-k-katerina, c-c-come to me! My h-h-heart is aching…” and the little one would go and embrace her. That girl was the identical miniature of her mother. She was tall, skinny, wan and as limp as wax. But her grandmother was not very fond of her; she rather liked her brother, little Polychronakis, a four year-old boy with square cheeks, a true copy of his father.

Yannis, a virtuous householder, farmer and landowner of the first in the island and provincial councilman, was a short, fat man with a protruding paunch. He always returned home from his fields (usually two hours after sunset – when it was already dark), tired, hungry, laconic but never angry or even sullen. He never asked the invalid woman how she had spent the day, and he never grumbled why she was ill. He was busy, he made plans, he was hard-working himself, but at the same time he employed workers and paid their day’s wages. He owned two to three fertile olive groves, envied by all; thus he easily found creditors willing to lend him money. He believed that their readiness was due to the respect and courtesy to him as a notable coming from a good family of the place. He employed laborers all the year round; they had to till two whole hills of olive trees. They had to deforest, to turn the earth, to plant, to weed, to graft and to plough. In the end, they had to harvest the olives, press them to extract the oil; harvest the grapes and press them to make wine. A time to plant, and a time to pluck up that which is planted” [Ecclesiastes, 3, KJV] Thus, he borrowed and paid; quid pro quo. He did not use to settle his accounts though he paid the interest out of the surplus. His creditors, out of his respect to him as a hereditary dignitary of the place, never said to him; “Let us settle our accounts.” He never imagined that his entire debt could surpass a thousand thalers. At the first harvest he intended to pay off his creditors, but one evening he had a very unpleasant surprise. Returning from the fields he saw a sheet of paper attached to the door; it was a note for a lawsuit to pay 19,892 drachmas plus 85% interest from the moment of the document’s delivery to full repayment. The impudent bailiff, who was the only one to forget the courtesy due to the offspring of worthy ancestors, complained that he never found the respondent to hand him the document, for the latter was always on his fields, and he never went to the market on Sundays; on the other hand, as the women could not read or write, they were not in the position to sign and were loathe to accept the notice, foreseeing it was something dreadful. Therefore, the servant attached the lawsuit on the front door and went to relish his aperitif.

 

And it is generally accepted that it never rains but it pours. Α month had barely passed after his wife’s unexplainable misfortune, when Yannis received the notification of his lawsuit. Though he was a provincial councilman, he was totally ignorant of judicial matters, and he was exploited by the various shysters according to their whims. He stopped paying his workers in order to pay his lawyers now. Old dame, Pantelou, even regretted stopping baking the family’s bread in the mud oven as she was the mother of a provincial councilman. As if she had not enough on her head, she had also to deal with her old hag of a neighbor, who had never ceased to reiterate her cruel refrain: “There will still be another woman that will eat of your bread.”

And since Pantelou would never swear by her daughter-in-law’s name, how could she bear listening to her neighbor’s malicious words? Having lost her patience, she told her one day: “Listen here, neighbor! I hate you saying that to me!” Whereupon, the old crone replied: “I know you never take her name in vain, neighbor; but don’t worry. Her name won’t be lost!”

It was the Sunday before Christmas. Having returned from church, where she attentively listened to the gospel recounting Jesus’ genealogy, old Pantelou ascended to the house. The patient was sitting up on her mattress by the hearth, and little Katerina, sitting near her pillow, was holding her hand. Elderly Permahou had dropped in for her wonted morning visit and to give the invalid woman some potion or other and get her to drink some sage with gape-juice syrup. Squatting in a corner, resembling an owl, she fixed her large eyes on the sick woman and measured the gradual waste of her face. Then she stood up and descended to her cabin while old Pantelou saw her out to the staircase. Then Permahou repeated sotto voce her foreboding prophecy that another woman would eat of their bread, as well, while Pantelou protested weakly against her neighbor’s persistence.

 

And on that day an odd incident occurred: as soon as Permahou got up wishing the invalid woman a good recovery, as it was her wont, the sick woman turned her ears and fixed her eyes to the half-closed door of the balcony, through which the two elderly women exited. She heard their whispering and her countenance turned more pallid than it had been before. Might she have made out the ominous phrase of the old Cassandra?

Turning to her daughter she strove to speak stammering:

“Alas! My child. S-s-o far I’ve had a m-mother-in-law; and from now on you’ll b-be having a…” and she broke off.

“What will I be having?” the little girl asked with childish curiosity.

The invalid woman threw her head back in refusal: “Let it b-be. It’s not the t-time yet.” But the little one insisted.

 “What will I have, mother?”

“What shall I t-tell you, child?” she whispered; “Only G-god knows.”

Perhaps she meant to say “stepmother” but she could not muster courage to utter the word.

“Why, mother,” the little girl resumed; “You said you had a mother-in-law as if you weren’t content. Doesn’t my granny love you?”

The sick woman shook her head but remained silent.

“I often hear my granny, mother,” the girl went on, “say to aunt Permahou that she swears by your name.  Tell me, mother, what does swearing by someone’s name mean?”

“It means,” the invalid woman murmured, “that she can swear by him.”

The girl did not quite understand.

“And what does swearing by someone mean?”

“It means taking such an oath as by God or by the Virgin Mary…” In other words granny holds me very dear to her.

“Ah! Dear granny swears by you; you’re sacred to her, then!”

“Only God knows…”

“Mother,” the girl went on, “I heard granny say it to aunt Permahou, and aunt Permahou was telling her…” the sick woman made a gesture denoting not curiosity or impatience but rather repugnance lest she could hear what the two old women had been saying. The little one continued innocently:

“…She was saying: ‘Hey, neighbor! Another woman will eat of your bread, too…’ Well, mother, what did she mean by that?” but the unhappy woman went more pallid, her eyes lost their shine and assumed a vacant look, while her teeth were clenched.

“What’s the matter with you, mother?” Katerina cried.

At that moment old Pantelou came back after she had seen her elderly friend out.

“Take heart, my dear daughter,” she said, ignorant of what had been said before, when she saw her sudden paleness; the sick woman made a superhuman effort to get a grip of herself. She made no complaint. She forced a smile both at her mother-in-law and her little daughter. The old woman repeated:

“You’re all right. Calm down, my dear daughter!”

Poor woman! She was suffering like a martyr. She had fallen victim to her mother-in-law’s excessive affection. The latter loved her so much that she had estranged her from her blood kin. She did not allow her mother and her sisters nurse her, and they bitterly grumbled against their sibling, whom they nicknamed ‘the recluse.’ They said her mother-in-law succeeded in keeping her apart from the rest of the world. The old woman ‘sowed tares’ in both parts. She told her daughter-in-law’s kin that their daughter did not wish them to see her, that she was queer and sour.  And she told her that they constantly slandered her, and thus she cursed them from the bottom of her heart: “May fire fall on them, may they be childless and short of years! Instead of being happy for their sister getting into such a good house, they’ve been green with envy.” At night the old woman snored like Jonah during the storm, and she did not get up to administer to her daughter-in-law her nostrum, or at least prepare some warm tea for her. She had convinced her son that they needn’t call a doctor home. “Doctors don’t know their silly business; women manage things better. We have seen a lot of sick people healed with ordinary potions.” Thus, three to four female quacks dropped in the house everyday – one of them was old Permahou herself, who claimed that all ailments could be cured with ointments, and not with charms and conjurations, as some believe. And daily she used to rub the sick woman’s sides with wax salve intoning at the same time: “Dear salve, make her sound again!”

Christmas was grim for little Katerina. While people celebrated, her mother was in her death throes! And her father went on litigating with his creditors and could not afford to provide for his home, for he had to pay the shysters. Moreover, old Pantelou was inconsolable; she dreaded losing her dear daughter-in-law, by whose name she swore. And her neighbor, Permahou, was doing her best to comfort her incessantly going over again with her aphorism: “Another woman will eat of your bread, too!”

The unhappy woman passed away and was buried under the cypress across to one of her husband’s piece of land, consisting of an olive grove, vineyard and orchard. This plot of land was going to be auctioned in a month. No less, old Permahou, craving to comfort her hoary friend (who has lost her darling daughter-in-law, by whom she swore) roved about in search of a wife Yannis, Pantelou’s son. “He may be threatened with auctioning his homestead; so what of it? He had a lot more property, besides being enterprising…” And little Katerina was at sufficient age to be aware of her misery and weep. Her mother, indeed, had not delayed to give the answer to her naïve question of what it meant ‘another one will eat of their bread.’